By Ochereome Nnanna This is not an effort to join issues with Dr. Chidi Amuta’s provocative article: “2023: Igbos and the Politics o...
By Ochereome Nnanna
This is not an effort to join issues with Dr. Chidi Amuta’s
provocative article: “2023: Igbos and the Politics of Moral Conscience”, or
Bishop Matthew Hassan Kukah’s equally engaging rejoinder: “Of Igbos, 2023 and
‘Politics of Moral Conscience”.
These two intellectual mandarins offered their valuable
perspectives on how a Nigerian president from the Igbo stock is or should be
achievable in 2023, provided certain terms and conditions are met. I used to
yearn for an Igbo to emerge as president of Nigeria.
In 1982 when the concept of zoning was perfected in the
defunct National Party of Nigeria, NPN, it was agreed that the presidency would
be zoned to the South in 1987. President Shehu Shagari had adopted his Vice
President, Dr. Alex Ekwueme, for a second term. When the ticket was reelected
in 1983, it was almost inescapable that Ekwueme would replace Shagari in 1987.
For me as a university student and a child who witnessed the
Biafra-Nigeria Civil War, I felt that an Igbo as president of Nigeria would
help heal the wounds of the war, perfect national integration, and set the
country on the path to a glorious future.
Unfortunately, Major General Muhammadu Buhari led a coup
that terminated that dream on January 1, 1984.
His junta reversed the NPN’s Igbo integration efforts. It is
still widely believed in some circles that the coup was staged by ambitious
Northern officers to ensure that the Igbo, whose sons supposedly killed some
Northern leaders in 1966 and plunged the nation into a civil war, did not rule
Nigeria just 17 years after the war.
Buhari ran exactly the same brand of ultra-North, anti-Igbo
government as he is doing today. What makes those still huffing for “Igbo
president” think that this same Buhari who is perceived to be pursuing the
archaic Caliphate agenda, will fertilise the ground for an “Igbo president” in
2023? In 1998/1999, I not only hoped for an Igbo to become president of
Nigeria, but I was also part of the Igbo political interest group, People’s
National Forum, PNF, which worked towards Dr. Ekwueme’s emergence.
After the June 12, 1993 election was annulled and General
Sani Abacha set up the National Political Conference in Abuja between January
1994 and October 1, 1996, Ekwueme played roles that made many Nigerians look up
to him as the next logical president after General Abacha’s handover.
Pursuing the old NPN agenda at the Conference, Ekwueme
fronted the debates that converged national consensus around the creation of
more states (Ebonyi, Ekiti, Gombe, Nasarawa, Bayelsa, and Zamfara), approval of
the informal six geopolitical zones (South East, South-South, South West, North
Central, North East, and North West) and the rotation/zoning of the presidency
between the North and South. The Northern delegates had fanatically fought
“rotational presidency” and zoning, using their numerical strength to defeat
the vote.
But General Abacha and the Provisional Ruling Council, PRC,
approved this policy because of the need to ensure that no part of the country
monopolised leadership thenceforth. It was also at the Conference that
important elements of the 1999 Constitution, such as the Federal Character
principle (which Buhari has jettisoned) and the 13 per cent Derivation for
oil-producing states, were approved, all in efforts to bring disenchanted Nigerians
back on board. After the conference, Ekwueme also led the All Politicians’
summit in Lagos which eventually gave Abacha’s military government the October
1, 1998 quit notice.
When Abacha suddenly died on June 8, 1998, while persecuting
leaders of the summit, Ekwueme led the efforts that culminated in the formation
of the Peoples Democratic Party, PDP, through the late Chief Bola Ige later led
some South West elements to pull out and form the defunct pro-June 12 Alliance
for Democracy, AD.
Ekwueme was in pole position to emerge Nigeria’s elected
president in 1998. I worked for it, believing that only those who fought the
military would give us a new beginning; democratic governance devoid of
military mentality and culture.
Unfortunately, the military executed another “coup” aimed at
stopping Ekwueme and “Igbo presidency”. The General Abdulsalami Abubakar junta
which replaced Abacha, rallied the Northern political class to forfeit their
presidential ambitions and support a South Western candidate for president.
They suddenly realised the need to assuage the South West
for annulling Chief MKO Abiola’s June 12, 1993, presidential election. The
South West was given a virtual red carpet.
Contrary to Chidi Amuta’s recommendations that Igbo should
go and beg or “negotiate” with other Nigerians (which some political jobbers
are pussyfooting for) nobody asked them to negotiate.
The Alliance for Democracy, AD, which failed to meet the Dr.
Abel Guobadia-led Independent National Electoral Commission’s registration
criteria was registered, while the United Progressives Grand Alliance, UPGA,
which was later renamed All Progressives Grand Alliance, APGA, which was being
touted as an “Igbo party”, was denied registration.
The military, supported by Northern leaders, brought out
General Olusegun Obasanjo from Jimeta Prisons. Abacha had jailed Obasanjo for
alleged complicity in the 1995 coup plot.
Obasanjo was supposed to be the June 12 election annullers’
compensation to the South West over what they did to Abiola, yet the South West
was not allowed to produce Chief Olu Falae whom they chose as the befitting
substitute for Abiola.
The 1984 Buhari coup was perceived to have been plotted to
stop an Igbo president in 1987. The Abdulsalami Abubakar military junta brought
out Obasanjo from jail to stop an Igbo president in 1999, ostensibly as their
recompense for Abiola’s destruction.
In the second part of this article next Wednesday, I will
narrate the final straw that extinguished my interest in the “Igbo presidency”
pursuit.
I will also explain why an Igbo president is no longer a
solution and why it will actually work against the interest of the Igbo nation.
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